| This
taken from Cool News of the Day
(Reveries
Magazine, 30 August 2006,
Tim Manners, editor)
tattoo
you
"Another
generation of hipsters, laid low by
the ironies of consumerism,"
writes David Brooks in The New York
Times (8/28/06). What he's talking
about is this: "We now have to
work under the assumption that every
American has a tattoo." Well, not
quite, but he has a point: "A
study in The
Journal of the American Academy of
Dermatology showed that about 24
percent of Americans between the ages
of 18 and 50 have at least one tattoo,
up from about 15 percent in 2003.
Thirty-six percent of those between 18
and 29 have a tattoo." This is
hardly news to anyone "who has
been to the beach this summer ...
There are so many spider webs,
dolphins, Celtic motifs and yin-yang
images spread across the sand, it
looks like a New Age symbology
conference with love handles,"
writes David. Yowch.
He continues: "Traditional
religions have generally prohibited
tattoos on the grounds they encourage
superficial thinking (what's on the
surface is not what matters). But it
turns out that tattoos are the perfect
consumer items. Just as Hummers make
people feel powerful, tattoo-wearers
will talk ... about how their tattoos
make them feel strong, free, wild and
unique." David goes on to cite a
forthcoming essay by David Kirby, to
be published in
The American Interest, that
outlines "two types of tattoo
narratives, the Record Book and the
Canvas. Record Book commemorate the
rites of passage in a life. Canvas
tattoos are a means of artistic
expression."
That's pretty obvious, but here's
David's point: "The problem is
that middle-class types have been
appropriating the symbols of
marginalized outcasts since at least
the 1830's. This is no longer a way to
express individuality; it's a way to
be a part of the mob. Today, fashion
may originate on Death Row, but it
takes about a week and a half for
baggy jeans ... and tattoos to migrate
from Death Row to Wal-Mart."
Showing no mercy, David adds:
"You run into these candy-cane
grunge types: people with piercings
and inkings all over their bodies who
look like Sid
Vicious but talk like Barry
Manilow. They've got the alienated
look -- just not the anger" and
the "lesson is there is nothing
more conformist than displays of
individuality, nothing more risk-free
than rebellion, nothing more
conservative than youth culture."
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